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Many Children Many Profit?
Bismillaah...
His name is Yahya Muhammad Sidqi, my second child. My favorite level to him no less as unfortunately I told her brother that the portrait on the side was seen kissing beloved sister with such enthusiasm.For me, finding the mandate of the second child is getting memerjelas my position as a priest in the family. As a family priest, I patutnya meet all the needs of family members: clothing, food, shelter, and most important of all is the need for good teaching. In order to meet all the needs that surely I must have knowledge readiness, mentally, and financially. In this article, I am interested in lifting the financial side, God willing, later discussed the two remaining.
As a family priest, or a flunky when used as a seminarian, I have the power finasial patutlah that can later be converted into the merits of the spending needs of life. Talk about the power in the financial section of the community, with no more inevitable, nourish kelirumologi paradigm of the relationship between the financial strength and the urge to get married.
Telahlah crowded sounded in the ears of the people about the goodness urge to get married, one of which is memermudah get a windfall. So if it comes to a single poor again Ustadz, ask for advice to get rich quick, then in addition to intensified work, the cleric is also well mengomporinya so quickly married.
Really there is nothing wrong with the two earlier advice. Can be easily digested if it is working diligently to deliver the offender to kebercukupan treasures. Well, but what to do with windfall married?
Pak cleric not boasting advice. He made reference to a verse in the Qur'an (Sura 24:32): "And kawinkanlah people who alone among you, and decent people (spouse) of servants sahayamu that men and servants sahayamu are women. If they are poor Allah will enable them with His bounty, and Allah is vast (his gift), the Knower. "
In the view, understanding, as well as experience Ustadz, married kerejekian will change the fate of a person, from which the poor would be kebercukupan. Then comes the question of people whose faith is at stake or those who always had doubts about his faith, really? Ciyus loe? If married makes people automatically kebercukupan, why there is a desperate father who release their own lives because the economic pressure? If the clause is true, why are there, if not many, Muslim families are arguably poor?
This is where we need to be mature in our thinking about Islam and the principle of self-honesty. We do not suddenly all pede's going to get what is promised by God in the Quran. Need to understand together that God's promises will be realized only to the parties who practice the faith which will form the practice of faith in the self-building piety. Then the absence of this building in the self, of God's promise is not possible clearer.
Back to the last paragraph, then if the footman wanted to get a promise of God that became clearer, he must fear Him, guaranteed deh going berkecupuan his life with his wife and children. However, what if there is a case piety someone who was not in line with the verse ?, the person concerned is still poor and deprived.
So if that's the case, it is necessary to examine the meaning longer derived from the verse, we also need to accept some of the questions that the answer only if we have honesty.
People fear the poor, bermasalahkah for you? Maybe yes, maybe not. Takwa problematic if the person concerned is not based attitude Ikhlash (Allah minded, monotheism aqidah). Takwa someone problematic if the orientation is not God (lillaahi ta 'aala). Could be he's prayer, alms, charity, just to riya. Then there may God fulfill His promises to him. And were not troubled at all if he was in a poor patient.
Another case, how after marriage and ward off (lillahi ta 'aala) ?, but remain poor even poorer than before, poor Pitu likur my mother told me, that in the end he blamed God with every promise of sweetness. My advice try introspection. How long have we honestly learn more cautious or cautious? One month? Three months? One year? Two years? In fact we still have to learn to be cautious until death say hello! God seems to want to see the seriousness of our ward. If our forecast, we will have enough after studying ward for five years, chances are it is still lacking. Who knows God will fulfill His promises in the sixth year, the seventh year, or even in the later years. We're just learning to fear, just learning back to Him, promote good patience and good attitude would have thought Him. We were already decades steeped in sin and futility, what deserves God's promise in the near future?
Finally, for anyone who is learning to interpret the paragraph above, let's kind thought to God. Fear, fear, and fear only Him and He never violated the promise.
And what does the above paragraph with the title of this article, "Many Children Many Profit?"
His relationship after marriage inshallah ya going to have children. Well, as my practice of bringing children rejekinya respectively. Fortune is my first child I was accepted to work at one of the companies software house in Bandung. Well, what is the second child of fortune? Let me say it, and what is the right word after this hopefully I can become a prayer in His presence, that fortune is my second child will be entrusted some businesses, such as: Business Alamanda Gardens, Sandwich Bakar Alamanda, and services of a portable cart. I say "would" because the third business is not yet manifest. So what is the connection between the two with a third child had a business idea? The relationship is an increasing need and effort away. Growing children will increase the cost of living, plus the price of fuel and basic foods are increasingly savage drain the contents of the wallet, then for honest Muslim personal being Muslim he will be moved to think creatively search for and find a solution. If you can not menyambi work in two worlds, so why not try to do business?
As a family priest, or a flunky when used as a seminarian, I have the power finasial patutlah that can later be converted into the merits of the spending needs of life. Talk about the power in the financial section of the community, with no more inevitable, nourish kelirumologi paradigm of the relationship between the financial strength and the urge to get married.
Telahlah crowded sounded in the ears of the people about the goodness urge to get married, one of which is memermudah get a windfall. So if it comes to a single poor again Ustadz, ask for advice to get rich quick, then in addition to intensified work, the cleric is also well mengomporinya so quickly married.
Really there is nothing wrong with the two earlier advice. Can be easily digested if it is working diligently to deliver the offender to kebercukupan treasures. Well, but what to do with windfall married?
Pak cleric not boasting advice. He made reference to a verse in the Qur'an (Sura 24:32): "And kawinkanlah people who alone among you, and decent people (spouse) of servants sahayamu that men and servants sahayamu are women. If they are poor Allah will enable them with His bounty, and Allah is vast (his gift), the Knower. "
In the view, understanding, as well as experience Ustadz, married kerejekian will change the fate of a person, from which the poor would be kebercukupan. Then comes the question of people whose faith is at stake or those who always had doubts about his faith, really? Ciyus loe? If married makes people automatically kebercukupan, why there is a desperate father who release their own lives because the economic pressure? If the clause is true, why are there, if not many, Muslim families are arguably poor?
This is where we need to be mature in our thinking about Islam and the principle of self-honesty. We do not suddenly all pede's going to get what is promised by God in the Quran. Need to understand together that God's promises will be realized only to the parties who practice the faith which will form the practice of faith in the self-building piety. Then the absence of this building in the self, of God's promise is not possible clearer.
Back to the last paragraph, then if the footman wanted to get a promise of God that became clearer, he must fear Him, guaranteed deh going berkecupuan his life with his wife and children. However, what if there is a case piety someone who was not in line with the verse ?, the person concerned is still poor and deprived.
So if that's the case, it is necessary to examine the meaning longer derived from the verse, we also need to accept some of the questions that the answer only if we have honesty.
People fear the poor, bermasalahkah for you? Maybe yes, maybe not. Takwa problematic if the person concerned is not based attitude Ikhlash (Allah minded, monotheism aqidah). Takwa someone problematic if the orientation is not God (lillaahi ta 'aala). Could be he's prayer, alms, charity, just to riya. Then there may God fulfill His promises to him. And were not troubled at all if he was in a poor patient.
Another case, how after marriage and ward off (lillahi ta 'aala) ?, but remain poor even poorer than before, poor Pitu likur my mother told me, that in the end he blamed God with every promise of sweetness. My advice try introspection. How long have we honestly learn more cautious or cautious? One month? Three months? One year? Two years? In fact we still have to learn to be cautious until death say hello! God seems to want to see the seriousness of our ward. If our forecast, we will have enough after studying ward for five years, chances are it is still lacking. Who knows God will fulfill His promises in the sixth year, the seventh year, or even in the later years. We're just learning to fear, just learning back to Him, promote good patience and good attitude would have thought Him. We were already decades steeped in sin and futility, what deserves God's promise in the near future?
Finally, for anyone who is learning to interpret the paragraph above, let's kind thought to God. Fear, fear, and fear only Him and He never violated the promise.
And what does the above paragraph with the title of this article, "Many Children Many Profit?"
His relationship after marriage inshallah ya going to have children. Well, as my practice of bringing children rejekinya respectively. Fortune is my first child I was accepted to work at one of the companies software house in Bandung. Well, what is the second child of fortune? Let me say it, and what is the right word after this hopefully I can become a prayer in His presence, that fortune is my second child will be entrusted some businesses, such as: Business Alamanda Gardens, Sandwich Bakar Alamanda, and services of a portable cart. I say "would" because the third business is not yet manifest. So what is the connection between the two with a third child had a business idea? The relationship is an increasing need and effort away. Growing children will increase the cost of living, plus the price of fuel and basic foods are increasingly savage drain the contents of the wallet, then for honest Muslim personal being Muslim he will be moved to think creatively search for and find a solution. If you can not menyambi work in two worlds, so why not try to do business?
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